Bergen-Belsen
I can still see, in my mind's eye,
the sight of the aufseherin (overseer), expecting a blow from her
whip any second, or a kick from her sharp boots, or the bites of the wild
dog accompanying the Lagerf�hrer. The fear--the constant three
companions: pain, hunger, fear of punishment we never deserved but so
often received. Yet, we were not afraid of death. Death was a welcome
escape from our unending misery. We longed for death, for we hated our
lives at the camp.
I often recalled the prophet's words: "The
living will envy the dead." The living in their degraded state of becoming sub-human,
questioned the existence of G-d, lost their faith, and cursed their parents for giving
life to them, bringing Jews onto the planet Earth. Yes, the earth was contaminated with
Evil Spirit. G-d, goodness, decency, love for strangers, justice for the innocent, all
these tenets my parents taught me, were gone from the earth. Brutality reigned supreme.
G-d, why can't I forget the camp? Why does it come back to haunt me all the time? Perhaps
to remind me not to take anything for granted, that I should examine every bit of
kindness, be suspicious of it, knowing that Evil lurks in human hearts and that people are
good, or, people only look out for their own needs and ends?
I cannot forget the Bergen Belsen a year ago; the
constant rain, as if it would never end. Nature's tears mixed with our own. Yet suddenly
the sun appeared. Spring was in the air. The earth drank the water in, yet here and there,
small artificial lakes were created. I remember stopping at one and looking into the
reflection in the water. It was scary! Could that be me? That skeleton whose only
recognizable features were her sad, dark eyes? For over a week now we had been without
bread or water. The poor, emaciated inmates had to walk a half a kilometer for half a
liter of water daily, that is, those who could drag themselves that far, but most of us
could not. That was when we stopped being human! Hitler, you won!
In Bergen-Belsen it was not unusual to kill for a
piece of raw beet--and we knew that in the adjacent men's camp they practiced cannibalism.
The inmates, by then reduced to skin and bones, or else swollen from starvation, just
dragged themselves along the lagerstrasse. Those whose feet were swollen from
hunger hobbled along. In our women's lager, 300 of us died every day. Most of us had
typhus or were about to catch it. There was just no chance for survival at all. The lack
of water, the filth, the crowding--some blocks were occupied by thousands and thousands of
people, all huddled together on the dirty floor amidst filthy rags--is there any wonder
that the typhoid fever was doing its dance of death among them? So did cholera and
dysentery. There was no one to bury the dead, either. Every day we just dragged them out
and threw the corpses on the ever-growing heap in the lagerstrasse. This heap soon
became a small mountain, one or two meters high. Those of us who could still walk, stepped
over our dead friends and relatives, later, even to carry them to the "mountain
heap" was too difficult. They were just placed outside our block. Everywhere we went,
we stepped on them, without feeling, without remorse. We would step on someone's face,
someone's arm or back. Don't look, don't feel, better not to recognize who it is. They
were all my friends and relatives. And if someone died in the block, for days the bodies
lay among the dying ones; no one could escape contamination.
Those who could get up, did so in the hope that
maybe the block where the sick ones were carried before still existed. It did. We called
it "Revere" (the hospital). Most could not make it there, and they fell,
never to get up, before they ever reached it. And those who did get there? There was a
long serpent-like line waiting to get in to the Revere for all those half-dead
people begging for help. Dante could not have imagined such a hell! The tossing,
screaming, begging, pushing, falling, cursing. And what became of the lucky ones who got
in? There were no beds or medications available! There, too, they lay on the bare, filthy,
bug-infested, wet floor.
The lice were spreading especially after the sun
came out, multiplying to such an extent that at times, looking out at the "mountain
heap of the dead," I had the illusion that the dead were moving. Actually what I was
seeing was the millions of lice eating and tearing the flesh to pieces. The stench was
unbearable. The decomposing corpses, as well as the human feces mixed with vomit, spread
all kinds of germs and created such a stink that the odours emanating from the crematoria
in Auschwitz were mild by comparison. Can you imagine anything worse than smelling the
burning flesh of my own child, my parents and sisters? Yes, this was even worse!
Even today, after a year of freedom, I still have a
habit of examining my underwear every day, to make sure it's free of lice. I still find a
bath or shower to be a great luxury, and I indulge in it whenever I can.
Yes, a year ago, the "big fever," which I
knew meant typhoid fever, got hold of me one day as well. Those with strong bodily
constitutions survived, but the pangs of hunger grew worse. We could have survived if we'd
had something to satisfy our enormous appetite after sickness. And so many of us died of
starvation. How easy it was a year ago to keep Pesach! There was not a crust of
bread available in Bergen-Belsen that last Pesach. The irony of it all! Death
visited me during my illness, and I begged him to take me with him. Enough is enough.
Hallucinations. He laughed--I saw his long, ugly teeth. "Take me!" I cried. He
just laughed. Too many! Such big choice I never had before. He didn't find me desirable.
In my feverish state I remembered my mother,
hustling and bustling in the kitchen before our Pesach holiday. I saw Apuka, my
father, in his white kittel, sitting at the head of the table, surrounded with all
kinds of cushions. Symbolically, he was king that night, and this was the closest to a
throne. I saw my sisters and brothers contributing to the seder with their reading of the
story "from slavery to freedom." Arica was asking the Ma Nishtana and
there was peace and contentment on everyone's face; we were a happy family.
I started to cry. I cried loudly and woke up from
my otherworldly state of mind. I felt strength coming back into my limbs. I could even sit
up. I opened my eyes. "I will not die," I said, "I have to live, I have to
be part of a Pesach seder such as I saw in my dream." I knew I was "condemned to
live."
Within two weeks I was up on my feet again. Another
ten days and we were liberated by the English. It was May 15, 1945.
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